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These questions do not yield simple answers, but they must be explored through open and honest discussion. Lynda Clarke of Concordia University paint a dynamic, engaging picture of Canadian women who wear the niqab and challenge many of the mainstream presumptions and stereotypes that are presented in the media, policy circles and the wider public.A total of approximately 81 women who wore the niqab participated in this study, 38 of whom responded to online surveys, 35 that participated in focus groups in Mississauga, Montreal, Ottawa and Waterloo and 8 who participated in in-depth individual interviews.

For instance, the majority of respondents did not agree with the practice of dating and did not believe that homosexuality was an acceptable practice.While CCMW does not agree that the niqab is a religiously mandatory practice, the Council upholds the right of every woman to dress as she wishes as she has the freedom to interpret her religion as she believes.We denounce any state action which limits the ability of peoples to wear religious clothing as it is not the role nor responsibility of governments to control women’s and men’s bodies and forms of dress.Our hope is that the research presented here will help build a more inclusive Canada by developing a greater understanding amongst policy officials, the media and the public, by providing them with knowledge about Muslim women and the niqab that is rooted in the voices of Muslim women themselves. can share only what they perceive as genuine common ground, not something that some simply offer to or even force upon others. Her most recent publication in the latter field is “Asking Questions about Shariah: Lessons from Ontario”, a chapter in the volume Debating Shariah: Islam, Gender Politics and Family Law Arbitration, published by the University of Toronto Press in 2012.As the late Václav Havel reminds us, “Different cultures . Professor Clarke is a longstanding ally of CCMW, having collaborated in several other projects, including the Muslim Marriage Contract Kit designed to provide a basis for Muslim couples to construct a more equal marriage using Muslim law.

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This study is not intended to dwell upon the religious or theological basis of the practice itself, but rather it is first and foremost about the lived experiences of the women and the diverse narratives that they have shared in their responses.